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Nietzsche lived with his intellectual problems as with realities, he experienced a similar emotional commitment to them as other men experience to their wife and children…He makes clear what he means by intellectual problems in these few posthumously published notes:
“As soon as you feel yourself against me you have ceased to understand my position and consequently my arguments! You have to be the victim of the same passion!
I want to awaken the greatest mistrust of myself: I speak only of things I have experienced and do not offer only events in the head.
One must want to experience the great problems with one’s body and one’s soul.
I have at all times written my writings with my whole heart and soul: I do not know what purely intellectual problems are.
You know these things as thoughts, but your thoughts are not your experiences, they are an echo and after-effect of your experiences: as when your room trembles when a carriage goes past. I however, am sitting in the carriage, and often am the carriage itself.”
In a man who thinks like this, the dichotomy between thinking and feeling, intellect and passion, has really disappeared. He feels his thoughts. He can fall in love with an idea. An idea can make him ill.
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